Catholic mass is arguably a form of programming in which people are hypnotized into hymnal verse/response in the hopes that by parroting the language the associated psychological changes will follow. Language is a means of programming other humans.
Hypocrisy is the shadow aspect of this in which the language is parroted while the language's opposite is practiced in actuality. This kind of practice is usually regarded as "demonic," whereas aligning representations with reality is usually ascribed to "divinity," its opposite.
It's not really clear to me to what extent merely manipulating language actuates reality, but it is important to note that the "Logos" is one of the central concepts of Christian and Western thought.
> Catholic mass is arguably a form of programming in which people are hypnotized into hymnal verse/response
Nobody can really blame you for the impression you got/get from the Novus Ordo Missae.
However, that’s not really what Mass was like for the laity for most of the past 1,000 years (much longer actually, but the history of Western Catholic liturgy is complex so I’ll leave it at that). It was mostly a context for silent mental prayer that, ideally, (1) is informed by the sanctoral/seasonal calendar, (2) prepares the worshippers to join themselves spiritually to the sacrifice offered on the altar by the priest, (3) prepares them to receive Jesus in Holy Communion.
You can experience the same today at the Traditional Latin Mass. The difference in atmosphere can be rather shocking if all you’ve ever experienced is the N.O. A lot of newcomers, who are also lifelong Catholics, relate a feeling of not knowing what to do with themselves throughout the liturgy — well, you’re supposed to cultivate your interior life, spend the 60-90 minutes actually praying instead of just rattling off verbal responses and warbling out bad hymns.
Even with vernacular liturgy, the goal is internal contemplation and ideally application. What's even the point of going if you're intending to just be talked to? No one is keeping attendance.
It’s not so much a matter of Latin versus vernacular, more the way it goes as a whole.
Let’s compare an average daily Mass (e.g. 8 AM on a ferial day at St. Joe’s, no music) in the Novus Ordo with a TLM Low Mass. Let’s assume that in either form it lasts about 45 minutes.
In the N.O., from start to finish, the priest is in a kind of dialogue with the people, accentuated by the versus populum arrangement that has become the universal norm. In between the responses of the laity and for a stretch of time surrounding the consecration, there is time for interior/silent prayer by the laity. The laity’s posture changes from sitting, to standing, to kneeling many times throughout. On the whole, the flow of the liturgy is marked by outward verbal and postural activity of the laity punctuating the span of 45 minutes. That is by design, and is supposed to be conducive to so called “active participation”. Now, and this is important, if that N.O. Mass was offered entirely in Latin and the laity in attendance knew and spoke all the responses in Latin, it really wouldn’t change “the way it goes”.
At TLM Low Mass for the same ferial day, the laity would kneel after the priest begins the prayers at the foot of the altar, and some might
change their posture to/from sitting a couple of times over the next 45 minutes, while others would kneel the entire time per their preference. No responses are offered by the laity, only by the altar server/s assisting the priest. The priest faces the same direction as the people the entire time, except when distributing Holy Communion to them, that is toward the altar, a.k.a. ad orientem because classically that would be eastward. Much of the text of the Mass is prayed sotto voce by the priest, i.e. it’s inaudible or barely audible by those in attendance. On the whole, the liturgy is marked by near silence and the laity in attendance joining their silent prayers to the quiet actions of the priest at the altar.
Apologies. I think there was a confusion of terms. There's only one church in my county I know of that even offers traditional mass, and it is in Latin. I admit to only having attended once, because I felt too disconnected.
My only point was that, in my mind, active participation is even more so mental than physical. I'm sure you understand this from your scare quotes around the same term. I appreciate your deeper understanding of these processes and your attempts to share such.
EDIT: I think graemep's first paragraph in this response does a much more eloquent job of making the same point as in my head.
I wonder what kinds of information are worth keeping resident in human carbon wetware, and what kinds of information are better off sitting in a silicon cache somewhere in the cloud. On one extreme LLMs do 100% of your thinking, and your brain understands nothing other than how to function as a transport layer from/to the data center and other humans. On the other you have the technophobic tendencies of Anathem's avout that eschew technology in favor of the development of the natural (vs. artificial) mind. It's not clear to me how to carve up the varying cognitive responsibilities between man and machine.
> He warned against mistaking command of words for possession of the solid things those words are meant to disclose. He joined language to substance, sequence to maturation, and study to direct contact with reality — principles that four centuries have not made less urgent.
There are maps that accurately represent a territory, and purely fictitious maps with no relation to any territory whatsoever. This is the spectrum of representation, and LLMs are pushing us towards creating maps that overwhelmingly occupy the latter extremity.
> More writing done in class. More oral defense of arguments. More seminars organized around live questions rather than passive downloads of information.
It's one thing to memorize arguments in favour of a position. It's another to actively defend your positions against those aggressively invested in proving you wrong. John Stuart Mill argued that only the latter activity produces the real understanding that allows an argument, or a tradition, to be renewed and kept alive across generations against constant attempts at refutation. If you are regurgitating a stance instead of actively fighting to defend one, do you really believe in what you are saying?
I think belief that words accurately represent a reality is going to become increasingly important in the years to come. There are now many pantheons to worship at in the 2026 ecosystem of ~digital gods~ AI models, and the question becomes whose version of reasoning you choose to accept as authoritative. Unfortunately, no single model can itself answer this question for you, for obvious reasons.
> I wonder what kinds of information are worth keeping resident in human carbon wetware
I’ve never been an arts person and I’ve been a very, very logical person, so it’s very odd to me to realize that my answer to this is: poetry.
More and more these days I look for ways to both reason with and frame the world and current events. I’ve followed years and years of people putting forth logic and reason as explanations. But my moments of peace are when I find those perfect words written in some distant past, making me feel connected with others by a timeless dimension
Art in general, and things like massage, meaningful conversation, sex, etc. Quality human connection will be the last things that AI's will gain sufficient ability to replace.
As a slight tangent here, it's not just poetry. When you read something like 'The Republic', especially with regards to Plato's views on the cyclical nature of political systems and the end of democracy (and what it turns into), it reads a lot like an edgelord speaking with vaguely disguised metaphor with a rather large helping of hindsight bias. But the fact that it was written some 2400 years ago changes everything and emphasizes that history doesn't just repeat, it plagiarizes itself.
I've come to realize that the the past ~80 years since the first nuke, the only world nearly all of us have ever known, was a major outlier. Nukes prevented direct conflict between major powers and digital tech alone was more than enough to drive economic progress, regardless of how dumb our decisions may have been on relations or economics. Those times, on both accounts, are effectively over. And so the chaos and uncertainty of this brave new world we're now living in isn't, in fact, new. Rather it's the world that humanity has lived in for the overwhelming majority of its existence. And we're now simply returning to the world that these great works were written in and for, and they've become more relevant than ever.
Welcome to the aesthetic world! In the western philosophical and certainly scientific discourse there has since centuries been this drive for objectivity and universals. This has led to great discoveries and thinking. But it’s not the only world, the aesthetic is all about the senses and your place as a subject. It usually invites relativism, sometimes nihilism if you can’t find your ground as an individual in a larger universe.
The world of beauty, art, peace, feeling states is worthy of discovery and like you say, it has a timeless quality.
That’s one good welcome! Even I feel welcomed and I have been hanging out in the music section for ages. Other than the music though I can relate to being a logical/rational person.
Repetition of basic knowledge is actually a big part of a successful education, Even schoolkids in the earliest grades can actually learn surprisingly complex subjects by heart simply by blabbing everything back word-for-word. Problem solving skills can then be built up on these basics.
We used to have these questions about "What are the advantages and disadvantages of X?"
I used to think I was outsmarting "the system" by only learning a few key facts about X and then twisting them around to get advantages and disadvantages, but little did I know that was the whole point of the course — to see the same thing from different perspectives and realize there are both advantages and disadvantages to X.
I am not convinced by that. Kids tend to learn problem solving (and other) skills if given a chance. i do not think encourage huge amounts of rote learning is an optimal, or even, useful say of doing that.
My experience (with myself and my kids) has been the opposite.
Making music would suck if I hadn't spent years of (fought against every day) practice/rehearsal. We need to practice learning the tools, not just understanding we have them. So many rote things opened so many doors for me to explore later.
My creativity would be way less if I hadn't spent hours listening to others music. I think it applies to less fun/interesting things as well.
There's that show "The 1% Club" that is reasoning-based, but trivia is a lot faster to come up with, lends itself to showing lots of pretty pictures and can make for good, but subtle product placement opportunities. Additionally, everyone knows at least a little trivia and can play along whereas some people will get stumped on the easiest of reasoning puzzles.
Daniel Dennett talked about this model of consciousness. Something similar could be replicated by AI's own self-play style reasoning. It could sharpen its own drafts. As new data points become available, the drafts could be extended, shelved, or reformulated. AI could make these notes on its own reasoning available for others for inspection and course-correction and avoiding local-minima. Common objections need not be raised by layman, AI can incorporate those by itselfs. The true feedback quality can only come from experts in their domain. Implications are what role do normal non-experts have when AI can do most of mid-to-expert level thinking on its own. Hopefully it could help students reach expert level faster.
> It's one thing to memorize arguments in favour of a position. It's another to actively defend your positions against those aggressively invested in proving you wrong. John Stuart Mill argued that only the latter activity produces the real understanding that allows an argument, or a tradition, to be renewed and kept alive across generations against constant attempts at refutation. If you are regurgitating a stance instead of actively fighting to defend one, do you really believe in what you are saying?
A person generally cannot effectively, fluently, convincingly regurgitate an argument without understanding it, and the act of memorizing a variety of different positions primes the brain to handle all of them with greater depth and adroitness. Mill greatly underestimates the power and benefits of memorization.
I think most people would agree that memorization and a standarized 'one-size-fits-all' approach are inferior to teaching methods that are (onstensibly) creative, 'active,' and individualized.
I couldn't disagree more strongly. It's a false dichotomy. All learning -- all -- starts from and depends upon memorization. Is that its only the goal? Obviously not, but memorization gets a bad rap because it's viewed, incorrectly, as contrary to or in competition with more active, creative intellectual enterprises.
I once heard a lecture by a (famous) college professor who talked about the large numbers of students who failed (college) Algebra 1.
His argument was: you cannot memorize algebra, you have to understand. Students who are failing in college do so because they do not understand the fundamentals, and try to memorize enough to succeed - not realizing that the effort needs to go somewhere else.
Rule 1 of memorization is "do not [memorize] if you do not understand". [1] (Note: that source uses the word "learn" instead of "memorize", but to me the word learn means come to understand.)
There is a role for memorization and rote repetition, but it is not the foundation of understanding.
As a teacher, I feel this is wrong. A lot of students fail by trying too hard to understand.
They listen in class, then read the text and notes you posted, then watch a Youtube explaination, then ask Chat, then ask you questions ... anything to avoid trying to do a few practice questions where they might make a mistake.
It's like watching people try to learn to play basketball when they are afraid of shooting hoops in case they miss a shot. So they watch videos or read books to really understand how to shoot hoops. And then fail miserably when they are tested.
OK, you could argue that exercises build a type of understanding, and listening to explanations builds a different type of understanding, and the former is more useful, but people don't understand that.
Memorization increases the size of the building blocks you can use.
Mathematics is where I see this most clearly. Why memorize hundreds of theorems? Because then you can just cite them on the fly when doing real mathematics. If you had to re-derive everything, you'd be stuck doing undergrad level math forever.
Chess Grand Masters have large repertoires of memorised openings. They do not play rote games with no understanding.
They run variations, twists and traps, on recalled openings and duel and fool by creating and breaking expectations.
In line with a number of other activities rote core skills and reflexes are foundational but not all, they're essential to practice and to dealing with situations where they don't fit but can be bent to purpose.
Chess960 was invented to shatter this disgusting debasement of chess. That's not just my opinion, that's Bobby Fischers! Opening books, endgame tablebases, piece square tables, etc heuristic hacks that both grand masters and chess engines use is evidence that Chess needs to be replaced with variants that are resistant to letting "strong memorizers" beat actually good tacticians and strategists.
This is why Stratego, or various grand/large chess variants, or Chess960 needs to have replaced standard chess yesterday.
> accurately represent a reality is going to become increasingly important
I personally perceive a decoupling all over the board. Not just in language. You hear terms like "wage stagnation" or "degree inflation". Just choose an area. They're all detachments from the true thing they represented.
> I think belief that words accurately represent a reality is going to become increasingly important in the years to come.
Confusion between words and reality has been an important aspect of all human cultures since there were words. It's one of two traditional forms of magic found everywhere. (The other being sympathetic magic.) Think about what it means to say "knock on wood".
This is indeed the right way to approach this topic. Arguably religion (and more broadly, mysticism and shamanism) is the millenia-old art of cultivating positive voices inside one's head. A proto-science of mind, or the engineering practice of creating "psychotechnologies" that run on your carbon wetware.
Unfortunately, it just needs a rebranding for the 21st century, since the aesthetic of angels and demons is so hopelessly antiquated and doesn't really have the same cachet it used to.
In 2026, it's Israel. The NSA is so last decade, and isn't even mentioned in this article.
Silicon Valley and global communications infrastructure has been compromised by Israel. Quoting TFA:
> This analysis identified 4G infrastructure associated with operator networks based in Israel, the United Kingdom, and the Channel Islands. Notably, in prior public reporting these same countries have been linked to CSVs targeting mobile users.
> Israel has long been a focal point in the global surveillance industry, with multiple companies developing and exporting advanced spyware, cellular communications interception, and monitoring technologies.
Right on. Meta employees, fuck you for building the surveillance state we live in today. You are the fucking scourge and death of the 2000s internet. Eat shit, I care not for your "privacy concerns."
While I can understand the sentiment, it should be expressed with less vulgarity, and frankly, workers should show more solidarity to one another, not because of “deserving it” or not, but simply because it’s the only way out of the pit they put us in. Otherwise we are forever dragging each other back in.
> workers should show more solidarity to one another
Agree, but at one point you're also effectively betraying people who typically want to give you solidarity, especially when you're working on systems and tooling used for suppressing said solidarity. So yeah, fuck you Meta employees for completely lacking any sort of spine.
> workers should show more solidarity to one another, not because of “deserving it” or not, but simply because it’s the only way out of the pit they put us in.
In the same way we shouldn't have any solidarity with scabs, we should have no solidarity with the people who happily built the pit-pushing tools.
A retreat into false propriety because you're offended by vulgarity is not the answer. The vulgarity is meant to provoke a response from people who aren't responding.
You must understand that the hyperscalers all optimize for compliant employees in the hiring process. You cannot have solidarity with bootlickers, they don't deserve our support because they fucked the rest of us to begin with to further their own gains. Yes, the rest of us need to claw our way out of the pit. But each of these engineers now whining about the world they created now applying to them? Kick them back in the pit.
In the Philippines it's available as an effervescent tablet to be dissolved in water. They still tend to work better than the western remedies (guaifenesin etc) even in this form IME.
Usually here in Canada it's available in capsule form which I find less effective.
Same here actually, I find it slightly helpful but the effect’s useful time is limited. I’ve wondered if I could capture the gas released while bubbling and inhale that…
> If the job market were not what it is I would have quit there and then.
> I feel like people using AI to both read and interpret language is the death of rigorous language.
Thank you for your perspective. It is very validating (and in this case, still extremely disappointing) when strangers come to the same conclusions as yourself.
Hypocrisy is the shadow aspect of this in which the language is parroted while the language's opposite is practiced in actuality. This kind of practice is usually regarded as "demonic," whereas aligning representations with reality is usually ascribed to "divinity," its opposite.
It's not really clear to me to what extent merely manipulating language actuates reality, but it is important to note that the "Logos" is one of the central concepts of Christian and Western thought.
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