> The refined point (and all preceding points) are not based in any sort of actionable public policy. I would argue that that point is as much based in emotion as the leftist points the parent is talking about. Yes, it sounds good that in a fair society people should not be entitled to the fruits of someone else's work, except if they cannot work themselves. It sounds good to people of both sides. I would not label this as a very conservative viewpoint.
There are countries that 'action' this exact policy. Take Australia for example. Unemployment payments are based on the concept of mutual obligation, where those receiving unemployment benefits must demonstrate that they are searching or training for future employment: https://www.servicesaustralia.gov.au/individuals/topics/mutu...
> You can also contribute to society in ways that are not defined as work. What happens to someone that is taking care of children, or taking care of their sick parents? Should they be assisted financially, or not? If so, how do you define that?
I agree with your point that people will fall through the cracks and that there will be mistakes in administering any system like this. But that is simply the nature of a rules-based bureaucratic system, which trade off the ability to handle edge cases with scalability.
The mutual obligation requirement in Australia might not be the best example, with at least 2 issues:
1. It's, in part, a thinly veiled program to transfer public money into the pockets of privately owned "Employment Service Providers"
2. It's offloading the "checking" to other private companies by way of requiring people to apply for a certain number of jobs. Any jobs. Maybe the same jobs you've been rejected for again and again so many times that HR recognizes your identical cover letters coming in every month.
3. Might be an extension of 1, but Employment Service Providers (private, for-profit companies) have the ability to report you to the government and get your payment cancelled for missing certain appointments, with little oversight and no repercussions for errors.
The whole employment services provider model is a weird frankenstein pseudo-market which operates according to bureaucratic rules and artificial 'prices'. And this model requires the bureaucracy to monitor the pseudo-bureaucracy (employment service providers) to ensure they're delivering employment services appropriately. The thinking behind this model is similar to arguments made in favour of privatisation - that private firms will always be more efficient than direct government service provision.
Lots of policy trade-offs to consider: Should government directly provide employment services or is a pseudo-private market more efficient? Should we just drop mutual obligation entirely at the cost of potentially higher structural and hardcore unemployment (and so higher government outlays on transfer payments)?
The welfare systems of most (if not all) Western countries are inspired by this viewpoint, but take fundamentally different trade-offs. They do not action the viewpoint itself - the viewpoint clearly is not an actionable policy. It is also not a conservative viewpoint. I bet if you would ask people from both sides the majority will agree to some extent with the viewpoint.
The devil is in the details. I could take this viewpoint and take several trade-offs on the implementation which would result in either extremely left-wing or extremely right-wing policies.
There are countries that 'action' this exact policy. Take Australia for example. Unemployment payments are based on the concept of mutual obligation, where those receiving unemployment benefits must demonstrate that they are searching or training for future employment: https://www.servicesaustralia.gov.au/individuals/topics/mutu...
Those who are unable to work, based on certain medical eligibility criteria, do not have to meet mutual obligation requirements to receive the disability support pension: https://www.servicesaustralia.gov.au/individuals/services/ce...
> You can also contribute to society in ways that are not defined as work. What happens to someone that is taking care of children, or taking care of their sick parents? Should they be assisted financially, or not? If so, how do you define that?
Again, this is a policy question that is answered in Australia and which is implemented administratively via the 'carer payment': https://www.servicesaustralia.gov.au/individuals/services/ce...
I agree with your point that people will fall through the cracks and that there will be mistakes in administering any system like this. But that is simply the nature of a rules-based bureaucratic system, which trade off the ability to handle edge cases with scalability.